By J. Waterworth
Regardless of the familiarity of wish in human adventure, it's a phenomenon every now and then thought of from a philosophical standpoint. This ebook charts the centrality of wish in idea and motion from first, moment and 3rd individual views. From daily occasions to severe situations of trial and endings in existence, the contours of desire are given a phenomenological description and subjected to conceptual research. This constantly secular account of wish sheds a special gentle on questions of corporation and that means.
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Additional resources for A Philosophical Analysis of Hope
I think so. Though there is no doubt that old age approaches, ceteris paribus, there remains a doubt as to how old age will be experienced or interpreted by the one whose old age it is (and this could be said of anyone, in principle), irrespective of any particular contingent events during that time. If old age were to be dreaded rather than feared, then one would be confident in judging that old age had been both predicated and predicted as being bad or painful, necessarily, that is, with certainty of belief.
21 Immediately following his outline of desire, Descartes writes of hope and other phenomena (anxiety, confidence, despair, and he includes jealousy), We are prompted to desire the acquisition of a good or the avoidance of an evil simply if we think it possible to acquire the good or avoid the evil. But when we go beyond this and consider whether there is much or little prospect of our getting what we desire, then whatever points to the former excites hope in us, and whatever points to the latter excites anxiety [ .
A courageous man, therefore, will confront his aversion and place himself at an appropriate distance in relation to the object of his fear. Achieving an appropriate distance between oneself and the object of one’s fear, if one would act courageously, may entail a movement towards x itself. 46 That is, in Aristotelian terms, a courageous man confronts fear appropriately. Anxiety has been considered a diluted form of fear, as terror has been considered an intense form of fear. Like fear, anxiety may concern either the approach or the retreat of an object, depending on whether one desires the object’s presence or absence.
A Philosophical Analysis of Hope by J. Waterworth