By Athan Theoharis
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Athan Theoharis, lengthy a revered authority on surveillance and secrecy, validated his acceptance for meticulous scholarship together with his paintings at the loyalty defense application constructed below Truman and McCarthy.
In Abuse of Power, Theoharis maintains his research of U.S. govt surveillance and historicizes the September 11 reaction. Criticizing the U.S. government's mystery actions and guidelines during times of "unprecedented crisis," he recounts how presidents and FBI officers exploited matters approximately foreign-based inner safeguard threats. Drawing on info sequestered until eventually lately in FBI files, Theoharis indicates how those mystery actions on the earth battle II and chilly conflict eras extended FBI surveillance powers and, within the technique, eroded civil liberties with out considerably advancing valid safety pursuits.
Passionately argued, this well timed booklet speaks to the prices and effects of still-secret post-9/11 surveillance courses and counterintelligence disasters. finally, Abuse of Power makes the case that the abusive surveillance rules of the chilly struggle years have been repeated within the government's responses to the September eleven assaults.
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Additional resources for Abuse of Power: How Cold War Surveillance and Secrecy Policy Shaped the Response to 9/11
Psychoanalytic theory maintains that the identity conflicts is almost universal and certainly inevitable in early childhood. It is inherent in the social function of parenthood that the process of acquiring a sense of one's own identity should be fraught with difficulty, at least in Western civilisation. Not only bad and rejecting parents make it hard for the child to feel secure in The Roots of Prejudice 43 himself. Every parent has to control, reject, demand, restrain or punish in order to make the child meet the standards of society into which he was born.
But the concept of social progress is something altogether different. If we knew what it was, how should we measure it? H u m a n society changes all the time, and, in some respects at least, changes in technology determine the forms of those changes, but is there really any sense in which it can be argued that human society—or any part of human society—in the late twentieth century is 'better' than any part of human society at any previous period of human history? We have better gadgets but do we have a better society?
By their very psychological make-up such persons have not the nerve to attack the strong, with whom they long to identify. They need open or tacit agreements by others that a racial group is inferior before they can use it for their personal motives. But they get this agreement all too easily by virtue of the social and historical circumstances which have driven or induced groups of all kinds to try and make their home in a foreign culture. Most of them are willing to start at the bottom, but in the hope that they or their children will become fully acceptable everywhere.
Abuse of Power: How Cold War Surveillance and Secrecy Policy Shaped the Response to 9/11 by Athan Theoharis